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War in Heaven – Michael The Archangel verses the Dragon

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels” (Revelation 12:7).

Those who have studied the Book of Revelation will recognize this familiar phrase, “War in Heaven,” from the 12th chapter. It is a fascinating chapter and there have been various interpretations of the symbols used.  The passage to be considered reads as follows: “And there was war in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought, (8) and prevailed not; nor was their place found any more in heaven. (9) And the great dragon was cast out, the old serpent, who is called the Deceiver, and Satan, who seduceth all the inhabited world: he was cast upon the earth, and his angels were cast out with him. (10) And I heard a great voice in heaven, which said: Now is there

deliverance, and the power and the kingdom of our God, and the dominion of his Messiah: because the Accuser of our brethren is cast out, who accused them day and night before our God. (11) And they overcame him, because of the blood of the Lamb, and because of the word of their testimony: and they loved not their life, even to death. (12) Therefore, be joyful, O heaven, and ye that dwell there.  Woe to the earth, and to the sea; for the Deceiver hath come down to you, being in great wrath since he knoweth that his time is short” (Revelation 12:7-12).

One common interpretation of this passage suggests that it refers Papacy’s ascent to power. The war waged is not in the literal heaven where God dwells, but in the ecclesiastical heavens, the power of religious control at the time. The warring parties are said to be Rome, pictured by the dragon, and Papacy, pictured by Michael.  The name Michael means “Who as God.” Papacy’s falsely claimed to speak as God as it ascended to power over the Roman Empire in the 4th century. The Roman Empire then was

transformed into the Holy Roman Empire with the Pope exercising a great controlling interest.

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5 comments to War in Heaven – Michael The Archangel verses the Dragon

  • Ashley Nave

    The name Immanuel means God Is With Us! The name Michael corresponds with Immanuel which means Who is like God? So Jesus is Michael the Archangel. Look at el at the end of the two names, it would make accurate sense that Jesus is Michael,both names have “el” in them.

  • Ashley Nave

    Christ Jesus is Michael the archangel. Michaels name means Who is like God. Immanuel corresponds to Michael which means With Us Is God! Research Hebrew name meaningd and compare them.

  • I believe yes this is Miguel Jesus Christ in heaven after all there is some greater than Jesus Angel? believe that Jehovah would give this mission to expel Satan from heaven another angel but his Son? Yes Jesus is the same miguel archangel.

    news-of-reino.communities.net / evangelists without borders

  • Dupin

    Here are all the the texts which mention Michael the “Chief Prince” by name in the Bible Keepha:

    Dan_10:13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,

    Dan_10:21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.

    Dan_12:1 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.

    Jud_1:9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.”

    Rev_12:7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back,

    As you can see, all of the OT occurrences are in the book of Daniel and he is always presented as at the top echelons as far as power is concerned. In Daniel 12 we are told that he is “the Great Prince, who has charge over your people” who “will arise” on behalf of God’s people. Who could that be but the Lord Jesus Christ acting on God’s behalf to deliver in the great time of trouble? Jude’s citation also shows the remarkable humility of Michael, also a quality which points to him being our Lord. The conclusion may not be ironclad, but that is where the scriptures lead when taken in total.

    Sorry about some of the errors from typing, etc.

  • Keepha

    Jesus is not Mikhael, as can be demonstrated from the Koine-Judeo Greek Text.

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